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MORE THAN ENOUGH
by Frederick C. Kubicek
Before we can determine how much is enough
in our lives, we must first settle the question as to whether or not God
wants His people to be prosperous. After all, if He doesn’t, then a bare
subsistence living would be enough. (For a more detailed discussion of
this topic see Needful Things Chapter 8
Poverty Or Prosperity: Which One = Praise.’ If you are reading this
study on the web, simply click on the highlighted text to be taken to the
referenced work. If you are reading a printed version of this study please
visit our web site at www.unlimitedglory.org and click on the referenced
book & chapter in order to view or download it.)
For now, here is a list of Scriptures which
definitely indicate that the answer to that question is ‘Yes - God does
indeed want His children to be prosperous.”
Mk.10:29-30 No one who has left home... or fields
for Me and the Gospel will fail to receive 100 times as much in this present
age.
Heb.11:6 Anyone who comes to Him must believe that
He exists and that He rewards those who earnestly seek Him
Deut.28:11 The Lord will grant you abundant prosperity...
(abundant – Strong’s
# 03498 yathar {yaw-thar'} - to show excess, have more than enough,
have an excess
Ps.25:13 He will spend His days in prosperity...
(prosperity = Strong’s
# 02896 towb {tobe} = a good thing, benefit, welfare, prosperity, happiness
Ps.31:19 How great is Your goodness... which You
bestow in the sight of men.
Ps.23:5 You prepare a table before me in the presence
of my enemies... my cup overflows.
Ps.33:27 The Lord be exalted who delights in the
well being of His servants.
Prov.10:22 The blessings of the Lord being wealth
and He adds no trouble to it. (wealth =Strong’s
# 06238
- `ashar {aw-shar'} - to be or become rich or wealthy ( Solomon
asked God for wisdom, and since his priorities were straight God not only
gave him wisdom, but according to II Chron.1:15, during his reign silver
and gold in Jerusalem were as common as stones.)
Mal.3:10 Bring the whole tithe into the storehouse...
test Me in this and see if I will not open the floodgates of heaven and
pour out so much blessings that you will not have room enough.
Lk.6:38 Give and it will be given unto you. A good
measure, pressed down, shaken together and running over, will be poured
into your lap.
Prov.13:21 Prosperity is the reward of the righteous
(prosperity = Strong’s # 02896 see Ps.25:13 above)
Ps.112:1&3 Blessed is the man who fears the Lord...
wealth and riches are in his house. (wealth
= Strong’s
# 01952 hown {hone} = wealth, riches, substance. Same word as
Deut 8:18 below and in Prov. 3:9 under Firstfruit reason #1
Prov.8:20 I walk in the way of righteousness along
the paths of justice bestowing wealth on those who love Me and making their
treasuries full
II Cor.9:11 You will be made rich in every way so
that you can be generous on every occasion.(rich = Strong’s
# 4148 ploutizo {ploo-tid'-zo} to make rich, enrich
II Cor.9:6Whoever sows generously will also reap
generously.
Prov.19:17 He who is kind to the poor lends to the
Lord and He will reward him for what he has done.
I Tim. 6:17 …put their hope in God, who richly provides
us with everything for our enjoyment
(caution – Ja. 4:8 & I Pe.5:2) Strong’s
#619 apolausis {ap-ol'-ow-sis}, not word in Ja.4:8)
Deut.28:13 If you pay attention to the commandments
of the Lord... you will always be on top and never on the bottom.Contrast
this verse with the following ones which deal with DEBT:
Ps.37:21 The wicked borrow and do not repay, but the righteous give generously
Ro.13:8 Let no debt remain outstanding except the continuing
debt to love one another.
Prov.22:7 The borrower is the servant of the lender.
Deut.28:12 The Lord will open the heavens... you will lend to
many nations but borrow from
none…. The Lord will make you the head, not the tail….
I Thes.4:1&12 Finally brothers, we instruct you in how to live in
order to please God... so that
your daily life may win the respect of outsiders and so that you will not
be dependent on
anybody.
The foregoing Scriptures make it abundantly clear
that when it comes to the topic of prosperity, God’s perfect will is for
His children to prosper. Perhaps this would be an appropriate place to
take a look at something which many believers are not aware of. There are
31,101 verses in the Bible, and of these, 2,350 discuss money. That means
that approximately 7.4 percent of the verses in the Bible refer to money.
Jesus discusses the topic of money more than He spoke about either prayer
or faith (there are about 500 verses on prayer and 500 on faith in the
New Testament). In fact, 16 of the 38 parables found in the New Testament
relate to money or possessions.
Now as anyone who has spent any time at all studying the Bible knows,
there are many Scriptures which speak of the temptations which are associated
with money, and which list the many things that hinder, or outright prevent
God’s prosperity from flowing into a believer’s life. For instance, if
we ask for things with greed in our hearts towards money we will not receive
(I Pe.5: 2). And from James 4:3 we learn that when we ask
with wrong motives so that we may spend what we get on our pleasures (Strongs
2237
hedone {hay-don-ay'}) we do not receive. (Note, this is not the same the
same word as in I Tim. 6:17) We must act from love (I Cor.
13:3), and not worry about storing up treasure on earth (Matt.6:19).
It is also important for us to not judge or condemn others, and walk in
forgiveness (Lk.6:37). From Prov.28:13 we learn that he who
conceals sin will not prosper, and from Ps.49:20 we learn that a man
with riches but no understanding is like a beast that perishes (see also
Prov.2:5). Ignoring discipline is one of the other things
which leads to poverty and shame (Prov.13:18). Poverty also
comes as a result of laziness (Prov.6:10-11; 19:15 & 24:30-34),
excessively sumptuous living (Prov.21:17), and folly (Prov.28:19).
Do not view the foregoing verses as roadblocks which God has placed
in our way simply to prevent us from becoming prosperous. Rather,
by requiring the believer to meet certain conditions before God will pour
out His abundant prosperity upon us, He has protected us from being destroyed
by that prosperity. You see, the principles which are hidden in the above
verses, and which we will examine next, cannot be implemented, much less
mastered by anyone whose spirit has not been purified by the blood of Jesus,
and whose soul has not been significantly sanctified by the Word of God
which has become alive within them through the work of the Holy Spirit (Ja.1:21
KJV & I Pe.1:9). Remember, God’s promises have been hidden for
us, not from us! (I Cor. 2:7 & Matt. 13:11 – for a more detailed
discussion of this concept see Chapter 3 of the book The Last Enemy entitled
‘Search For It.’)
In short, purity must proceed prosperity, otherwise the very prosperity
which God intends as a blessing would become an instrument of our destruction.
For a more detailed discussion of the temptations which come with abundance,
see Chapter 9 of the book Needful Things entitled ‘ Filthy Lucre or Righteous Riches.’
Let us now take a look at another series of verses which are considered
to be a roadblock by some believers. These deal with the misunderstood
area of the tithe. While I know there are many believers who feel that
the tithe is Old Covenant, and that we are not under any portion of the
Old Law, I would like to hold that part of our discussion until the end
of this section. For now, please allow me to address the financial principle
that is being referred to by the tithe.
The word 'tithe' (Hebrew = maaser) means ‘to give or take the tenth
of, or the tenth part of something’. The Mosaic law clearly dictates
the setting aside of this 10%. Lev.27:30-33 provides
in part that "...a tithe of everything from the land, whether grain from
the soil or fruit from the trees belongs to the Lord." In Nu.18:21
God provided that the tithe was to be given to the priests in return for
their service as priests. Other specific directions concerning tithing
are also found in Deut.14: 22-29 and 26:1-5.
In these verses we are informed that among other things, the tithe
went to the priests for them to live on, as well as to provide support for
widows and orphans. But verse 29 of Deuteronomy chapter 14 provides an
interesting clue concerning the link between offering the tithe, and prosperity.
It says in part “…so that the Lord your God may bless you in all the work
of your hands.” This clearly infers that God’s ability to bless the tither
is directly related to his/her tith-ing!
This link is clearly spelled out in Mal.3:8 wherein we read:
"Will a man rob God? Yet you robbed Me! But you
ask, 'How do
we rob You?' In tithes and offerings. 9
"You are under a curse,
because you are robbing Me, the whole nation of you!
10 "Bring
the whole tithe into the storehouse, so that there
may be food in
My house. Test Me now in this," says the LORD Almighty,
"and
see if I will not throw open for you floodgates
of heaven and
pour out so much blessing that you will not have
room enough
for it. 11 " I will prevent pests
from devouring your crops, and
the vines in your fields will not cast their fruit,”
says the LORD
Almighty. 12 "Then all the nations
will call you blessed, for you
shall be a delightful land,”…. (emphasis added)
Principle # 1 Not tithing is equivalent to robbing God,
and those who rob are called thieves.
What impact does such theft have upon the finances of the thief? Well,
according to Prov 6:30 we are told not to “…despise a thief
if he steals to satisfy hunger when he is starving 31Yet if he is caught,
he must repay sevenfold; though it cost him all the wealth of his house.”
Now while this verse is used by many believers to justify the position
which holds that when we catch satan stealing from us he has to repay seven
times, it clearly says that the thief must repay seven times and the entire
substance of his household is up for grabs in the process. Needless to say,
that could explain one reason why the finances of non-tithers are so often
in turmoil. Sidebar - (In regards to the issue of satan stealing from us,
I would ask the believer to consider the issue that satan is not stealing
because he is hungry. Rather he is stealing because that is part of his nature.
As such, since he is not stealing because he is starving, I do not believe
that Prov. 6:30-31 is a verse we can stand on in regards to
receiving back that which satan has stolen. On the other hand, there is
no doubt that satan was the thief in the case of Job, and according to
Job 42:12 Job was repaid double for those thefts, see also
Ex.22:4)
Principle # 2 Those who do not tithe are under a curse.
But what is this ‘curses’ impact upon our financial resources? For
the answer to that question turn to Zech 5:1-4.
“I looked again – and there before me was a flying
scroll! 2 He
asked me, “What do you see?” I answered, “I see
a flying scroll,
twenty cubits long and ten cubits wide.” 3
And he said to me,
“This is the curse that is going out over the whole
land; for
according to what it says on one side, every
thief will be
banished, …4 The Lord Almighty declares,
‘I will send it out,
and it will enter the house of the thief … It will
remain in his
house and destroy it, both its timbers
and its stones.’ (emphasis
added - The ‘He’ who is talking to Zechariah
is the angel of the
Lord who was sent to give him the message)
When I first read this verse I shuttered. As we
saw earlier, not only are the finances of the non-tither in serious jeopardy,
but now we are being shown that his very home is subject to destruction.
Allow me to digress for just a moment. You see, in May of 1999 our home
was destroyed by fire. Now believe me, I am not accusing God of burning
down my house. However, I am saying that I have only very recently come to
the realization that while I have a fairly good understanding of what it means
to acknowledge the name of God known as ‘The Most High,’ and was therefore
standing on the promise of Ps 91:10 that no harm would come near
my ‘tent,’ because I had also failed to tithe regularly, not only
were my personal finances less then perfect, but I was under a curse as a
thief. (For a more detailed discussion of the names of God see Chapter 11
‘What’s In A Name’ of the book entitled The Last
Enemy. Also, for a more detailed discussion of our house fire, and it’s
impact upon both my life and our ministry, see the article “Pastor’s House Burns Down – In All Things
Praise God.” ) The point is, I was open to attack because I was not
adhering to one of the kingdom’s economic principles. This is not a matter
of law – it is a matter of not being qualified to receive one of the
blessings which are available for believers.
Principle # 3 The Lord will rebuke the devourer for the
tither.
In my previous state of mind I was not in the position whereby God
could rebuke satan for me. I was having to do it myself; and needless to
say, I was not always successful – especially on May 16, 1999. Whereas,
according to Isa. 50:2 when God does the rebuking, it is total and
complete. “…By a mere rebuke I dry up the sea, I turn rivers into a desert;
their fish rot for lack of water and die of thirst. I clothe the sky with
darkness and make sackcloth it’s covering.”
Principle # 4 The tither who stands in faith, is going
to be the recipient of abundant blessings.
Look back at Mal 3:10 for just a moment.
Notice that it uses the word “floodgates” of heaven when God tells us how
much He is going to pour out upon the tither. That word is ar ubbah {ar-oob-baw'}
Strong’s
# 0699, and is the same word for ‘floodgate’ used in Gen.7:11
when God opened the floodgates of heaven and allowed the rain to cover
the earth. Now just imagine – God has promised the believer that He will
open those same floodgates in order to pour out blessings upon the tither!!!
Now I don’t know about you, but that makes me want to SHOUT.
Remember, when we tithe, we are only returning to God that which is
God’s in the first place. As we saw earlier, the tithe specifically belongs
to the Lord. We are merely a steward. What right do we have to ask God
to bless us for returning to Him that which is already His? In reality
we do not have any right – except, He has specifically directed us to
test Him in this realm. But we must start the process. First we must tithe.
And when we do so, we must act in faith believing that He will then honor
His Word. My tithe goes to the storehouse, and my faith goes to God – believing
that He will do that which He has said He will do.
Let us now turn our attention to the question of whether or not the
tithe is part of the New Testament. As we have seen, it is not a matter
of the Law, but rather a kingdom economic principle. Using that reasoning
alone, it could be argued that it applies to the New Covenant also. However,
I know that for many that will not be enough. Turn your Bibles to Gen
28:22. In that verse we are told that Jacob promised “…and of all
that You give me I will give You a tenth.” Now since we know the law was
not given until the Israelites had left Egypt and arrived at Mt. Sinai
around 1450 BC, and Jacob preceded Moses by about 545 years, it seems clear
that Jacob’s declaration to give a tenth (tithe) was definitely before
the law. However, Jacob’s promise was not the first mention of tithing in
the Bible.
You see, Abraham had given a tithe of all the spoils from his victory
over the four kings who had kidnapped Lot as recorded in Gen. 14:11.
According to Gen. 14:20 & Heb.7:2-4, Abraham gave a tenth (tithe)
of this booty to Melchizedek – priest of the Most High God. And since
this happened sometime prior to 2084 BC we have a reference to tithing
some 90 years before the Jacob reference. Not only does this show us that
the principle of tithing predates the Law, its link to the New Testament
is now more clear.
Let me explain. Under the Law, the Levites took the tithe from the
people; however, Melchizedek received the tithe from Abraham, (Heb.
7:5-6). And there is a huge difference between having to take,
and receiving something which is offered freely and willingly. According
to Heb. 5:6 and 7:11, Jesus is High Priest in the order of
Melchizedek. For He is the true King of Peace and King of Righteousness.
As such, He receives our tithe. The money goes into the storehouse (local
church) and our faith goes to Him.
Before we address the next area, let me point out something in regards
to the figure that we should use when we tithe. Obviously most U.S. believers
in this day and age receive income not from crops or flocks, but from wages.
As such, their money comes in the form of a paycheck. Now, Jesus said
that we are to render unto Caesar that which is Caesar’s and unto God
that which is God’s (Mk.12:17). When it comes to our paychecks,
the government is very careful to make sure that a significant portion of
that which is to be rendered unto them is taken before we ever see it. As
such, many people are under the assumption that they should only tithe on
the net pay, and not their gross pay. However, we have clearly ‘earned’ the
gross. In reality, the taxes we pay are no different than any other ‘bill’
we have. As such, we are to be tithing off our gross – not the net. Remember,
the whole thing is God’s. Furthermore, God is our source, not our pay-check.
That is why we must stand in faith - being convinced that He will do that
which He has promised when it comes to opening the floodgates of heaven,
and pouring out blessings upon us.
I would now like to turn our attention to what can happen when we
as believers fail to use our financial resources for the advancement of
the kingdom. Take a look at Hag 1:4-6
4 Is it time for you yourselves to be living
in your paneled houses
while this house remains a ruin?" 5
Now this is what the Lord
Almighty says, "Give careful thought to your ways!
6 "You have
planted much, but harvest little; You eat, but never
have enough.
You drink, but never have your fill You put on clothes,
but are not
warm and you earn wages only to put them in a purse
with holes in it. (emphasis added)
Principle # 5 Failure to provide for the expansion of the
kingdom by giving resources to the church can lead to not having enough
to meet your families’ needs no matter how hard you work, or how much money
you earn.
For the exact opposite of this take a look at II Sam.7:12-16.
Therein we are told that God’s promise to bless both David and his house
forever came after he had committed his resources to the building of a temple
to house the ark of the covenant. Now, while it is clear that God did not
want David to be the one to actually build the temple, the plans for building
the temple were given to David by the Spirit of God (I Chron 28:12 &
19), and David also provided over 110 tons of gold from his personal
holdings (I Chron 29:3) for the construction of Solomon’s temple.
The point is, even though we in the New Testament are not under the curse
of the law (Gal. 3:13), the above mentioned Old Testament verses have
established some principles of financial management, which while different
from those in the world’s economy, are nevertheless much more real and binding.
Since we know that God owns everything (Ps.50:10), obviously
He doesn’t NEED money. But He has stated that in a sense He needs us (I
Cor.12:21&11:3). He has given His church the commission to take
the gospel into every corner of the earth (Matt.28:18-20). Included
in the great commission is the use of financial resources to meet the needs
of those who spend full time preaching the gospel (Matt. 10:8-10 –
for a more detailed discussion of this topic see chapter 13 in the book
Needful Things entitled ‘Do Not Muzzle The Ox’)
Meeting the needs of widows, orphans & fellow believers in need (Ro.12:13;
Ja.2:15-16; Ja.1:29 & I John3:17) is also included - and that takes
money. That is why He has directed His children to give, and to give generously.
In fact, if you want an eye opener, turn to Ez.16:49-50 to
find out the main reason God destroyed Sodom. Many believers think that
it was primarily because of the sin of homosexuality. However, look at
what God lists as the first reason - “Now this was the sin of
your sister Sodom: She and her daughters were arrogant, overfed, and
unconcerned; they did not help the poor and needy. 50
They were haughty and did detestable things before me. Therefore, I did away
with them…” To me that sounds like they were prosperous – but did not
care for those in need. According to I John 3:17, the love of God
was not in them, because they did not give. In fact, II Cor. 8:8 even
goes so far as to say that our love is measured by our eagerness to give.
That would explain why Paul says in I Tim.6:17-18 “…command
them (the rich) to do good, to be rich in good deeds, and to be generous
and willing to share…” The more resources which believers have, the
more they can give. And the more they give – the more the gospel can be preached.
However, as we have seen already – before the believer can be in a position
to receive, (s)he first needs to follow the kingdom principles which God
Himself has put in place in order to protect the believer from being destroyed
by the very prosperity which God intends to be a blessing (Matt 19:24).
We need to come to the realization that God has a purpose for our life, and
that we are to be a tool God uses to accom- plish that purpose. When you
put a purpose driven life and God’s provision together, it is awesome.
Let us now turn our attention to some of the specific principles which
God has put in place which need to be adhered to before His abundance will
begin to flow in our lives, and which when followed will open the spigot
of abundance. The first of these is found in Mark 11:20-25
20. In the morning as they went along, they
saw the fig tree
withered from the roots. 21 Peter remembered
and said to Jesus,
“Rabbi, look! The fig tree you cursed has withered.”
22 ‘Have
Faith in God.” Jesus answered.23 “I tell
you the truth, if anyone
says to this mountain, ‘Go throw yourself into the
sea,’ and
does not doubt in his heart but believes that what
he says will
happen, it will happen for him. 24 Therefore
I tell you, whatever
you ask for in prayer, believe that you have received
it, and it
will be yours. 25 And when you stand praying,
if you hold
anything against anyone forgive him, so that your Father
in
heaven may forgive you your sins.”
Principle # 6 What we ‘say’ is important.
The importance of what we say cannot be over emphasized. Consider
a lesson from Israel’s history. I Cor.10:1-11 tells us that the
things which happened to the Israelites on their wilderness journey should
serve as an example and warning to us, upon whom the end of the ages has
fallen. According to Numbers 13:26-14:23, when the spies returned
from Canaan with their negative report the Israelites began to voice their
fear that they would die in the desert. God responded to their complaint.
In Nu.14:28 God instructed Moses to tell them that He would do to
them the very thing He heard them say. The first ones to die were the 10
spies who brought the negative report. According to the Jewish calendar
this all occurred on the 9th day of the month of Av.
Many of the disasters which have come upon Israel since that time,
have come upon them on the same day as the spies gave their negative report.
(see Tisha
B'Av, the 9th day of the Jewish month of Av. Here is a partial list:
1) The destruction of the First Temple occurred
on 9th of Av.
2) 70 AD the Second Temple was destroyed on 9th
of Av as well.
3) 135 AD on the 9th of Av the Bar Kochba revolt
was crushed by Roman Emperor Hadrian. The
city of Betar -- the Jews' last stand against the Romans
-- was captured and liquidated. Over
100,000 Jews were slaughtered.
4) 1095 AD The decree ordering First Crusade
was declared by Pope Urban II on the 9th of Av.
10,000 Jews killed in first month of Crusade
5) 1290 AD Jews were expelled from UK on 9th
of Av
6) 1320 ADJews were expelled from France on
9th of Av
7) 1492 AD The Spanish Inquisition culminated with
the expulsion of Jews from Spain on Tisha B'Av.
8) World War One broke out on the Ninth of Av.
9) On the eve of Tisha B'Av 1942, the mass deportation
of Jews began from the Warsaw Ghetto, en
route to Treblinka.
10) The ovens were lit at Treblinka on 9th Av
For a more detailed discussion of the importance of our confession
see Chapter 5 of the book Needful Things entitled “Say It.”. And for a more detailed discussion of
the things which happened to the Israelites in the wilderness and their New
Testament counterparts, see chapters 7,
8, 9 &
10 of the book God’s Pattern.
Principle # 7 We must not doubt.
When Mark is talking about doubt, he is showing us that there is to
be no disagreement between mind & spirit. In short, the written Word
must become living Word. In this verse, ‘heart’ means both spirit
& soul = Strongs
2588 kardia {kar-dee'-ah} not spirit alone, (Strongs
4151 pneuma {pnyoo'-mah}) nor soul alone (Strongs
5590 psuche {psoo-khay'}), but both. Both your mind (soul) and heart
(spirit) are in complete agreement. In other words, you must be making
a stand not because some preacher or some teacher has told you to, but because
you have checked out the Word for yourself, and the Holy Spirit has caused
it to become alive within you. You must ‘know that you know that you know
that you know’ what you have heard is correct.!!!
Principle # 8 We will receive whatever
we believe we have received the moment we pray.
In regards to receiving that which you believed you received the moment
you prayed, consider this, according to the Matt. 21:20-22 account
of this incident, the fig tree withered at the very moment Jesus spoke
to it. However, according to the Mark account, the disciples did not see
with their physical eyes the withered leaves until the next day. How could
this be? The answer to this is found in the Mark account. You see, there
we are told that the tree withered from the ‘roots’ which are hidden from
view. The withering occurred instantly, but it could not be seen in the
visible realm until the next day. In regards to our prayers, in the spirit
realm we receive what we are able to believe for the moment we pray, while
in the physical realm it may take a while for it to manifest. If you doubt
in your heart at the moment you are praying, then you will receive nothing,
because in reality that is what you believed for, and at the instant you
prayed, in the spirit realm that is what you got – nothing. And nothing is
what will manifest in the physical realm. You will get the very thing
you believe you receive the moment you pray. (For a more detailed discussion
on the topic of this level of faith see chapter 4 entitled ‘Walk By Faith’ in the book Needful Things.)
The next verse that I would like to look at is Matt 6:31-33
which says:
31"So do not worry, saying, 'What shall we eat?'
or 'What shall
we drink?' or 'What shall we wear?' 32 For the
pagans run after
all these things, and your heavenly Father knows
that you need
them. 33 But seek first His kingdom and His
righteousness, and
all these things will be given
to you as well. 34 Therefore, do not
worry about tomorrow, for tomorrow will worry about
itself.
Each day has trouble of its own….” (emphasis added)
Principle # 9 Seek God above all else.
Often times when asked what it means to seek God ‘first’, believers
will respond with a hierarchy: God, then spouse, then children, then Church,
then work etc. But rather than view the word ‘first’ as a pecking order,
view it as putting Christ at the center of your life. Then everything
else will be in correct order & perspective !!! For example, if God is
at the center of your life, and His Word directs you to love you wife as
Christ loves the Church (Eph 5:25), then you will do so, and you will
find that your relationship to her will match up perfectly with the Word,
ie, you will have the correct perspective.
Principle # 10 The necessities of life will be provided
by God as a result of our seeking Him.
What a clear understanding of Matt. 6:31-33 will do, is give
you a better understanding of the place that your job is to have in your
life. Allow me to explain. When asked why we work, it is not unusual to
get the following responses: ‘I have to.’ ‘To pay the bills.’ ‘To buy
things for my family’. etc. However, I believe that these are the wrong
reasons. You see, if we are working, or doing that which God has directed
us to do as part of our seeking first His kingdom, then God has promised
that all the physical thingswe need to live - clothes, food shelter etc -
will be given to us as well. We don’t have to work for them! Rather,
we should be working in order to be a source for God’s kingdom. When you
work to be a source, God will see that your bills are paid, family taken
care of etc. ‘These things will be given to you as well…’ - that will
be done automatically by God!!! That is one reason why God tells us
in Prov. 23:4 “Do not wear yourself out to get rich; have the wisdom
to show restraint.”
Principle # 11 We work in order to be a resource for the
kingdom of God.
You see, we work not to earn money for our purposes, but we work for
God. Take a look at these two verses. Ps 122:9 “For the sake of
the house of the Lord our God, I will seek your prosperity” (Strongs
# 02896 towb {tobe} see Ps. 25:13 above, also translated as prosperity
in Deut. 23:6, I Ki.10:7, Job 36:11, Eccl. 7:14, Jer 33:9, Lam 3:17 &
Zech. 1:17) and Deut 8:18 (Amp.) “But you shall (earnestly) remember
the Lord your God, for it is He who gives you power to get wealth, that
He may establish His covenant which He swore to your fathers, as it is this
day.” wealth = see Psalm 112:3 above Strong’s
# 01952. God has given us power to get wealth in order for His kingdom
to be established. Our purpose for being here is to expand the kingdom of
Christ. We have power to get wealth in order for the kingdom (covenant)
to be established. See what it says in II Cor.9:11; "you will be made
rich in every way so that you can be generous on every occasion and through
us your generosity will result in thanksgiving to God." When I am
prosperous I can give more, and God will be praised more. That's why
Matt.6:4 says to give to the poor in secret. If they
don't know what man delivered the gift, they can only thank and praise God.
Principle # 12 God is to receive the best part of the first
fruit of our crop/harvest/income.
Since tithing means giving ten percent, does the
Bible speak about giving more than that amount? If so, what type of impact
does this giving have upon our receiving from God? As to the question
of giving over and above the tithe, Deut. 12:5 refers not only
to tithes, but to offerings, special gifts and the frist fruits offerings.
In fact, giving of the first of your produce is mentioned in the Bible
before any other type of gift or offering. Look at the account of Cain
and Abel as found in Gen.4:2-7. Therein we read:
…Now Abel kept
flocks, and Cain worked the soil. 3 In the course
of time Cain
brought some of the fruits of the soil as an offering
to the Lord. 4 But Abel brought
fat portions from some of the first-
born of his flock.
The Lord looked with favor on Abel and his offer-
ing, 5 but on
Cain and his offering He did not look with favor…
6 Then the Lord said to Cain,
“Why are you angry? Why is your
face downcast? 7 If
you do what is right, will you not be accepted?
But if you do
not do right, sin is crouching at your door; it desires
To have you,
but you must master it.
Remember now, this was definitely before the Law.
But the New Testament clearly recognizes the concept of giving from
the first and best of what we receive. According to I Cor 15:20 &
23 Jesus is referred to as the first fruit from among the dead. Ja.1:18
refers to New Covenant believers as a first fruits creation. And Ro.11:
16 says that if the part of the dough offered as first fruit is holy,
then the whole batch is holy. Finally, Jesus rose on the first day of
the week, the Sunday after the Passover. On the Jewish calendar this would
be the 17th of Nisan – which is the day of the first fruit wave offering
Lev.23:9-18. Contrast the disasters which befell Israel
on the anniversary of the negative report the spies brought back after
exploring Canaan, which we examined earlier in this study, with these examples
of God’s deliverance which took place on the 17th of Nisan:
1) Noah’s Ark came to rest on the mountains of Ararat
(Gen.8:4).
2) Moses led the Israelites through the Red Sea
(Ex 3:18 & Ex:5:3 with Ex.12:1-13; Ex.13:20 –
14:2)
3) Queen Esther approached the King and saved the
Hebrews from annihilation. (Esther 3:12 & 5:1)
Jesus is the fulfillment of the
Passover Feast, and the fulfillment of the first fruit wave offering
(Eph.2:15
& Ro.10:4). While there is no doubt that the Law has been fulfilled,
there is still a
kingdom economic principle which is presented by the
first fruit offering.
In part that principle is found in Deut.26:15.
After first giving specific directions concerning the first fruit offering
and the tithe, the Israelites were directed to ask God to …”look down
from heaven, your holy dwelling place, and bless your people Israel and
the land you have given us…” Think about this. When the Israelites brought
the first cutting of the first crop (Lev. 23:9-14), the harvest
had not been completed. What they were doing in effect was seeking God’s
protection over the main part of the harvest that was still to come. Therein
lies the difference be-tween tithing and the principle of the first part.
Tithing is giving back to God a tenth of that which you have already earned
or received; whereas, the offering of the first part is seeking God’s blessing
over that which is yet to come. The tithe is given in relation to what we
have, first fruits is offered in relation to what God wants us to have.
First fruit protects us in the increase, and prospers us in the harvest
that we will receive. First fruit is given in faith in regards to
that which God will increase, tithe protects what we already have received
from destruction.
Principle # 13 We honor God with our first fruit offering.
The number one reason for taking part in a first fruit offering today
is to honor God. Prov. 3:9 says: “Honor the Lord with your wealth,
with the fristfruits of all your crops; then your barns will be filled
to overflowing…”
We are honoring God that He sent His Son as His
first fruit offering, and as a result we have been saved. And we are honoring
God because He has filled us with His Spirit. Under the Old Covenant believers
were obligated to give, and were under a curse if they didn’t. We do so
not because of obligation, but under the principle of first things. We have
the opportunity to come to the Lord to seek from Him what He would have
us give. What we do with the first determines what will happen to the rest.
By offering a first fruit at the beginning of the year, we are shooting
a prophetic arrow that determines our future.
Principle # 14 We give a first fruit offering in recognition
of the fact that God owns all things, and that He has placed us in a position
of inheritance in that all of God’s promises belong to us.
The second reason we take part in a first fruit
offering today is that we do it as recognition of the fact that God owns
all things (Gen.14:22). Ja. 1:17 tells us that: “Every
good and perfect gift is from above, coming down from the Father of heavenly
lights, who does not change like shifting shadows. He chose to give us birth
through the Word of Truth, that we might be a kind of first fruits of all
He created.”
Ps. 50:10 … for every animal of the forest is mine,
and the cattle on a thousand hills
Ro.9:8 It is not the natural children who are God's
children, but it is the children of the promise who are
regarded as Abraham's offspring.
Gal.3:6 Understand then, that those who believe are
children of Abraham.
Eph.3:6 This mystery is that through the gospel the
gentiles are heirs together with Israel, mem-bers
together of one body and sharers
together in the promise in Christ Jesus.
Gal.6:16 JB Peace and mercy to all who follow this
rule, who form the Israel of God
Ro.10:12 For there is no difference between Jew and
gentile - the same Lord is Lord of all and richly
blesses all who call on Him.
Gal.3:29 If you belong to Christ, then you are Abraham's
seed and heirs according to the
promise
Gal.3:9 ...those who have faith are blessed along with
Abraham the man of faith.
Principle # 15 God will increase our harvest as we step
out in faith in first fruit offerings.
The third reason for presenting a first fruit offering to God is that
in so doing He has pro-mised that our harvest will increase, and our family
will be blessed. Return for a moment to the first verse we looked at under
this topic; namely Prov 3:9. Notice two things. First the word ‘barns’
is used, not ‘barn.’- that’s plural, not singular. Now in the parable
of the rich fool in Lk. 12:13-22 that man needed ‘barns’ to hold
his harvest, but as his heart was not right towards God, he was in peril
of losing his life over the whole situation. Whereas, Prov.3:9 just
promised us that if we honor God with the first fruit of our harvest He
will cause our barns to overflow. The difference of course has to do with
priorities.
Look also at Ez.44:30 “The best of all the first
fruits of every kind and all your special gifts will belong to the
priests. You are to give them the first portion of your ground meal so
that a blessing may rest on your household. Another example of this
concept is found in I Ki.17:7-13 wherein Elijah had been directed
by God to Zarephath where he met a widow who was gathering sticks. He asked
her for some water to drink. As she was getting it he asked also for a
small cake. She replied “ …I am gathering a few sticks to take home and
make a meal for myself and my son, that we may eat – and die…Elijah said
to her, Don’t be afraid, Go home and do as you have said. But first make
a small cake of bread for me from what you have, and bring it to me, and
then make something for yourself and your son…”
Now this is really a pretty amazing request. The widow said she only
had enough flour to make a small cake for she and her son, and then there
would be no more – and then they would die. Elijah then said ‘Ok, go ahead
and make the cake, but give me the first portion.’ Amazingly the woman did
as he directed. And we all know what happened. God multiplied the oil and
flour that she had so that she never ran out. The message for us is clear.
Give the first part of what you have to God – and then He will increase
that which comes next. The widow received from God after she obeyed and stepped
out. Another example of multiplication taking place after action is found
in Matt.14:13-21 - the account of the feeding of the five thousand.
The bread and fish did not multiply immediately as Jesus blessed them.
Rather, the multiplication took place as the disciples began to give out
to the people (see also Mk.6:30-44 & John 6:1-14). Note, the
same sequence of events can be found in the account of the feeding of the
four thousand as found in Matt.15:32-38 & Mk.8:1-9 – giving out,
then multiplication.
Principle # 16 Don’t rely on your senses or understanding
for the increase – trust God.
How God is going to supply the increase is totally
up to Him. One of the greatest mistakes we make is to try and figure out
how He is going to do it. An even greater mistake takes place when we
look at our circumstances and decide that there is no way God can increase
what we have. That is why Prov. 3:5 directs us to …Trust in the
Lord with all of your heart and lean not on your own understanding… Look
at the following examples of God’s providing for His believers in ways
that to go against what we as mere men understand to be possible or sensible:
Gen 26: 1&12 Now there was famine in the land…
Isaac planted crops in that land and the same year reaped a hundredfold,
because the Lord blessed him. The man became rich, and his wealth continued
to grow until he became very wealthy. While it didn’t make much sense to
plant a crop in the middle of a famine, Isaac acted on God’s direction,
and was blessed because of it.
Matt. 17: 24 When they had come to Capernaum, those
who received the temple tax came to Peter and said, "Does your Teacher not
pay the temple tax?" 25 He said, "Yes." And when he had come into the house,
Jesus anticipated him, saying, "What do you think, Simon? From whom do the
kings of the earth take customs or taxes, from their sons or from strangers?"
26 Peter said to Him, "From strangers." Jesus said to him, "Then the sons
are free. 27 Nevertheless, lest we offend them, go to the sea, cast in a
hook, and take the fish that comes up first. And when you have opened its
mouth, you will find a piece of money; take that and give it to them for
Me and you." Rather than tell Peter to go to the bank for the tax money,
or to ask some friends, Jesus told him to go fishing. Again, that didn’t
make any sense, but it worked.
John 21: 3 Simon Peter said to them, "I am going fishing."
They said to him, "We are going with you also." They went out and immediately
got into the boat, and that night they caught nothing. 4 But when the
morning had now come, Jesus stood on the shore; yet the disciples did
not know that it was Jesus. 5 Then Jesus said to them, "Children, have
you any food?" They answered Him, "No." 6 And He said to them, "Cast the
net on the right side of the boat, and you will find some." So they cast,
and now they were not able to draw it in because of the multitude of fish.
After fishing all night and not catching anything, it didn’t make any sense
to throw out the nets in the same place they had been doing before; yet,
because of obedience they put themselves in the position to receive abundantly
from God.
While it may at first glance appear to be a little
out of place to talk about this particular way in which God has said that
He will provide for us, take a moment and look at Ps.127:2. I am
going to use the Amplified translation because it gives us a more in depth
look at what the Holy Spirit is saying there: “It is vain for you
to rise up early, to take rest late, to eat the bread of (an-xious) toil
– for He gives (blessings) to His beloved in sleep.” What we are being
shown is that while we are sleeping, God will minister to us. In fact, it
might not be a bad idea to keep a note pad by your bedside at night so that
you can write down ‘inspirations’ that you get in the middle of the night.
Then be prepared to act on that information.
In light of Ps.127:2 think about this. If
in fact we are working in order to be a resource for the kingdom, does
it make any sense to work 60+ hours a week? Are we to be a ‘slave’ to our
job? Quite the contrary. We cannot be a slave to money (or our attempts
to earn it), and a bondslave of our High Priest Jesus (Matt.6:24).
Our position is that of sonship (Heb.2:11), not one of slavery.
It is in our level of commitment to God that we are to be a bondslave (Phil.2:
5&7; Phil.1:1; Ro.1:1 & Ja.1:1). (For a more detailed discussion
of what it means to be a bondslave of Christ see chapter 3 of the book
Needful Things entitled “Jump In The Water Is
Perfect”) Here is another thought. We are specifically told that
when Solomon built the temple, he did not assign Israelites as slaves in
that project (I Ki.9: 13-23). Now why would God, who is desirous of
using us to build His kingdom today, now require us to be slave laborers?
Furthermore, if a believer is regularly working such hours, how can he be
spending the necessary time with his family as priest in the home, or taking
an active part in his local church? Obviously, he can’t.
That doesn’t mean that we are to slack off at work.
After all, Col.3:17 directs us to do all things for the glory of
God, and that includes our job. There is an old adage that says, “A full
day’s work for a full day’s pay.” Remember, we are not working to pay bills,
we are working to build the kingdom. To whom has God given the task of storing
up wealth on earth – believers or unbelievers (Eccl.2:26) Hint: It’s
not us. Don’t worry about the unbeliever who seems to be making a lot of
money, or is always getting promoted. Look at Ps.73:2-17 -
“I had nearly lost my foothold. For I envied the arrogant
when
I saw the prosperity of the wicked. They have no struggles;
their
bodies are healthy and strong, they are free from the
burdens
common to men; they are not plagued by human ills ...vs16&17
...when I tried to understand all this it was oppressive
to me till
I entered the sanctuary of God; then I understood their
final destiny.”
Get a good night’s rest and trust that even if God has to give you
a revelation in the middle of the night in order to provide you with the
information you need to solve that problem at work, or invent something,
or come up with a more efficient way to do something - He will.
As you will recall from the very beginning of this study, Heb.
11:6 told us that it is important for believers to believe that God
will reward those who are faithful to Him. The question now is, how much
of a reward are we to expect? Mk 4:20 says that some of the seed
which fell on the good ground produced a return of … ‘thirty, sixty or
even a hundred times what was sown.’ Since our mind is now on the kingdom,
and we are working for the expansion of the kingdom, and our priorities
have been brought in line with God’s will, we need to stand for a greater
return so that we will have more to give – which in turn will result in
more thanksgiving to God.
Principle # 17 Our faith should be stretched to look
for a 100 fold return when we give.
Lk.6:38 reveals still another principle: Give and it
will be given to you. A good measure, pressed down, and shaken together
and running over, will be poured into your lap. For with the measure you
use, it will be measured to you. Among other things, this verse
is telling us that a different type of faith is needed here than was the
case in the tithe or first fruit offering. In each of those instances our
faith is that God will directly intervene on our behalf. In this instance
there is no doubt that God will be the initiator, but here He is going
to use men as the intermediary by which or through whom He provides the
blessing we are to receive. Most other translations for this verse specifically
say that the good measure will be poured into our laps by men. What this
boils down to is really quite basic: You cannot out give God. Turn to II
Cor.9:6 wherein we are told: “…whoever sows sparingly will also reap
sparingly, and whoever sows generously will also reap generously.” But there
is more, verse 7 continues by telling us that …Each man should give what
he has decided in his heart to give, not under compulsion, for God loves
a cheerful giver. (see also Ex.35:7&21). This gives us
yet another kingdom financial principle:
Principle # 18 The amount of the return is dependent
upon the degree to which one has given.
Principle #19 Giving is to be motivated by a joyous
desire to give – not obligation.
Following closely on the heels of these principles
is the next one found in Acts 20:33.
And that is the principle:
Principle # 20 ‘It is more blessed to give than to
receive.’
What I am about to say next may come as a shock
to you, but I believe that it will have a staggering impact upon your understanding
of God’s desire for you in the area of finances. God is the author of the
Bible (Acts 4:25; Jer.1:21; II Pe.:21; I Thes.2:13; Ps.18:30& II
Tim.3:16)
God will not violate His own word. In fact, He adheres to it so unwaveringly
that He sent His own Son to die on the cross in our place. (For a more
detailed discussion concerning the integrity of God’s Word see chapter 1
‘Why Flesh’ in the book entitled Needful Things.)
And as we have just seen God loves a cheerful giver, and it is more blessed
to give then to receive. Now I ask you: ‘Is God more blessed to receive
from us, or is He more blessed when He is able to give to us?’
If we want to truly bless God, we must be in a position to be able
to receive from Him. It is His heartfelt desire to give to us, and He is
exuberant about doing so, but He can’t give to us until we are in shape
spiritually to be able to receive. We can’t receive unless we are
pure in heart & actually begin the process by giving out first. !!!!!!!
Make no mistake about it, God wants us to excel
in giving. Take a look at II Cor 8:1-8 below:
1 And now, brothers we want you to know about the grace
that
God has given the
Macedonian churches. 2 Out of the most severe
trial, their overflowing joy and their extreme poverty
welled up in
rich generosity . 3 For I testify that they gave as
much as they were
able even beyond their ability. Entirely on their own,
4 they urgently
pleaded with us for the privilege of sharing in this
service to the
saints. 5 And they did not do as we expected, but they
gave them-
selves first to the Lord and then to us in keeping
with God’s will. …
7 But just as you excel in everything – in faith, in
speech, in knowledge,
in complete eartnestness, and in your love for us –
see that you also
excel in this grace of giving.8 I am not commanding
you, but I want
to test the sincerity of your love by comparing it
with the earnestness
of others. …
Remember, giving with a good heart, right motives and from a joyous
heart is a prerequisite to receiving. Yet faith, speech, knowledge,
earnestness (sometimes translated as diligence) and love – while also
being prerequisite to receiving - themselves lead to receiving.
Excell first in: faith – which leads to receiving
Heb. 11:6 …without faith
it is impossible to please God, because anyone who comes to
Him must believe that He exists and that He rewards those who earnestly
seek Him. Eccl.
2:26 To the man who pleases Him,
God gives wisdom, knowledge and happiness, but to
the sinner He gives
the task of gathering and storing up wealth to hand it over to the one
who pleases God…
Then: speech – which leads to receiving
Mk. 11:24 (see above)
Then: knowledge – which leads to receiving
Prov. 3:1 …do not forget my teaching, but keep my
commandments in your
heart, for they will prolong your life many years and
bring you prosperity.
Prov. 3:13 &16 Blessed is the man who
finds wisdom, the man who gaines
understanding… Long life is in her right hand; in her left hand are riches
and honor.
Then: earnestness / diligence – which leads to receiving
Prov. 10:4 …diligent hands bring
wealth
Prov. 13:4 …the desires of the diligent are fully
satisfied
Prov. 12:27 AMP …the diligent man gets precious
possessions
Then: love – which leads to receiving
Prov.8:20 I walk in the way of righteousness along
the paths of justice bestowing wealth
on those who love me.
Finally: giving – which we saw from Principle # 18 also leads
to receiving
Just as God wants us to excel in the grace of giving,
according to IICor.9:8 He is able and willing and desirous of excelling
also in the grace of giving to us: “And God is able to make
all grace abound to you, so that in all things, at all times, having all
that you need, you will abound in every good work.” In the event that there
is still any question left as to how much God wants us to have, look at
that same verse in the Amplified translation: “…God is able to make all grace
(every favor and earthly blessing) come to you in abundance, so that you
may always and under all circumstances and whatever the need be self-sufficient
(possessing enough to require no aid or support and furnished in abundance
for every good work and charitable donation)”
The concept of God providing abundance to us so
that we can then give out to others is affirmed in II Cor.9:10-11
wherein we read:
Now he who supplies seed to the sower and bread for food
will
also supply and increase your store of seed and will
enlarge the
harvest of your righteousness. 11 You will be made rich
in every
way so that you can be generous on every occasion, and
through
us your generosity will result in thanksgiving to God.
This verse contains numerous interesting nuggets. For example, notice
that not only will God provide for our needs ‘bread for food,’ but He
will also provide the amounts we need to plant (seed) in order to receive
back, so we can plant again, and again and again and again and again etc.
It becomes a never ending cycle of giving and receiving so we can give
more. And in the process not only is God the one who receives the thanksgiving,
but we are abundantly blessed. Just remember, when we receive an unexpected
sum, we need to pray and ask how much we have received is for seed (sowing),
and how much is for bread (our need). We do not want to eat the seed!!!
There is however, another precious gem hidden away
in that verse. Notice that it says that God will ‘enlarge the harvest
of your righteousness?’ While that phrase sounds good, exactly what does
it mean? Well, as is always best practice, we should let Scripture interpret
Scripture. Turn to Isaiah 32:17: “And the fruit of righteousness
will be peace, and the effect of righteousness will be quietness and confidence.
18 My people will live in a peaceful dwelling places, in secure homes and
in undisturbed places of rest…” Isn’t that awesome! The verses we
read earlier in this study from Malachi & Zechariah warned of a curse
that would destroy our house if we robbed God; yet, here is a promise which
says that those who give will live at peace and security in their homes.
Principle # 21 God will supply both the seed for
sowing and the bread for food.
Having presented the foregoing kingdom principles
of finance, some believers may be asking themselves, “Ok, but how do I know
that this will really work?” Rather than simply ans-wer that question by
saying “You have to have faith!,” allow me to again turn to Scripture.
According to Heb. 6:13-20:
When God made His
promise to Abraham, since there was no
One greater for
Him to swear by, He swore by Himself, 14 saying
I will surely bless
you and give you many descendants. 15 And so
after waiting patiently,
Abraham received what was promised.
16 Men swear by
someone greater than themselves, and the oath
confirms what is
said and puts an end to all argument. 17 Because
God wanted to make
the unchanging nature of His purpose very
clear to the heirs
of what was promises, He confirmed it with an
oath. 18 God did
this so that, by two unchangeable things in which
It is impossible
for God to lie, we who have fled to take hold of the
hope offered to
us may be greatly encouraged. 19 We have this
hope as an anchor
for the soul, firm and secure. It enters the inner
sanctuary behind
the curtain, 20 where Jesus, who went before us
has entered on
our behalf. He has become a high priest forever, in the
order of Melchizedek.
On the topic of giving and receiving we have God’s Word. His promises
to us have been spelled out clearly and concisely!
Principle # 22 God said it – that settles it.
If you went to the bank for a loan, and the bank
officer said you qualified, and then began to fill out the paper work,
you would believe him – wouldn’t you? Why then won’t you believe God? Surely
His Word is more trustworthy than any mortal.
God promises: if you bring your tithes and offerings, and stand in
faith –
1) He will see that you
are fed spiritually,
2) He will open the windows of heaven and pour out a blessing
upon you that you won’t have
room enough to hold,
3) He will rebuke the devourer for you,
4) When you give, He will see that you receive 100 fold,
5) He will see that you have food to eat
6) He will see that you have seed to sow,
7) When you bring your first fruit offering, He will protect
the harvest He has for you for the next twelve months.
Not only does He make those promises to you but He absolutely
guarantees you that He will do this for you!
What are we then to do? Allow me to share this analogy. During ancient
times a ship attempting to enter a harbor during dense fog would experience
great difficulty. It is my understanding that on these occasions it was
not unusual for one of the sailors to attach a thin rope to his waist and
then jump off the bow. If the water was over his head, he would swim until
he could touch the bottom. Then he would walk to the shore and use the thin
rope to pull the anchor rope to shore and then attach it to a rock. The
other sailors who remained on the ship would then grab hold of the anchor
rope which had been secured on shore and then pull with all their strength.
In so doing they would pull the boat safely into harbor.
Jesus is our anchor, He is the living Word (John 1:1). All
we need do is grab hold of that Word and pull ourselves into the safe
harbor of God’s promises. There is no possibility that God’s Word will
fail us. If we first meet the conditions which He has put in place in order
to protect us from being harmed by the very prosperity He intends for our
blessing, He will pour out His blessings upon us so that His kingdom will
grow. God did it for Abraham, Isaac, Joseph, David & Solomon, just to
name a few. And since He is not a respecter of persons, He will do it for
you.
I would like to close this study by asking a simple question, which
by the way led to the title of this article. ‘How much is enough?’ One
dictionary definition of prosperity is “more than enough.” From everything
we have seen, there is no question that God wants His sons and daughters
to prosper. In order to both help us reach that state, and protect us from
being harmed by that prosperity, He has put some very clear principles in
place which we have just examined. Abraham and Lot were so prosperous that
the land could not support them unless they split up (Gen.13:1-6).
Isaac also reaped a hundredfold what he sowed, and became quite wealthy
(Gen. 26:12-13), as did Jacob (Gen.30:43) and Joseph (Gen.
45:8-11&18). As we saw earlier, David personally gave tons of gold
for the construction of the temple, and under Solomon’s reign silver was
so plentiful in Jerusalem that it was almost considered worthless (II
Chron.9:20 & I Ki. 11:27). So be it. Today we are still faced
with the question, “How much is enough?”
One group of people, when asked what they would need to get more balance
in their life, or what it would take to make them happy, responded that
if they simply had enough money to pay off their bills – that would be enough.
Others said that they would like to have about $50,000. Still others said
that they would be really happy if they won the lottery. Unfortunately,
many Christians share these same misconceptions. Simply having more money
without making the necessary changes in our lives will not guarantee any
more happiness or success than most people currently experience.
In 1923 a meeting of some of America’s most ‘successful’ and powerful
men purportedly took place at the Edgewater Beach Hotel Chicago.
Attending that meeting were the following:
Charles Schwab, president of the largest independent steel company;
Samuel Insull, president of the largest utility company;
Howard Hopson, president of the largest gas company;
Arthur Cotton, the greatest wheat speculator;
Richard Whitney, who was to become president of the New York Stock
Exchange;
Albert Fall, a member of the President's cabinet;
Leon Fraser, who was to become president of the Bank of International
Settlements;
Jesse Livermore, the greatest "bear" on Wall Street;
Ivan Krueger, head of the greatest monopoly.
Needless to say, these men epitomized what many
Americans view as success. However, by 1948:
Charles Schwab had lived on borrowed money for five years before his
death, and died bankrup
Samuel Insull had died a fugitive from justice, penniless in a foreign
land.
Howard Hopson was insane
Arthur Cutton had died before he was brought to trial on a charge of
evading $400,000 in
income taxes.
Richard Whitney had spent time in Sing Sing Penitentiary.
Albert Fall was paroled for ill health after serving 10 months of a 1 year
sentence for accepting a
bribe.
Jesse Livermore, Ivan Krueger, and Leon Fraser had all died by suicide.
http://www.careermap.com/pwhy/why.html
Some researchers have taken the position that this meeting never took
place, and therefore classify it as an ‘urban legend,’ Nevertheless, the
information which I have provided concerning each of these men is accurate.
Without a doubt, there have been and are, wealthy businessmen and industrialists
who, while not Christian in their beliefs, appear to be honest and caring
individuals. (Note, those men need to be mindful of Jesus’ warning in
Matt.16:26, “What good will it be for a man if gains the
whole world, yet forfeits his soul?”) The point being made though
is that wealth in and of itself, is not a prescription for integrity or
peace of mind. More often than not, by itself - it brings neither.
Henry Ford was once quoted as saying, ‘I was happier as a mechanic,’
and Andrew Car-nige said that ‘millionaires seldom smile.’ Obviously, simply
having money or great wealth is not the key to happiness. Since the Christian
is seeking to serve God and expand His Kingdom, our priorities should be
much different than those of the men who attended that meeting at the Edgewater
Beach Hotel. I am sure that you have all heard of Christian industrialists
who gave 90% of their income to the Lord and lived off of 10%. While those
stories are true, they did not begin their careers that way. They began
by giving unto the Lord, and as God continued to bless them, they increased
their giving at a rate which far exceeded any increase in their standard
of living until they reached the place where the 10% they were living on
exceeded the 90% they were living on when they started.
As a way to begin this process, examine the Scriptures which we have
just gone over in this study. Ask the Holy Spirit to purify your thoughts
& desires concerning creature comforts. Sit down and talk with your
spouse about what it is that you honestly would like to have in the way
of a house, vehicle etc. Without false humility, take these ideas to the
Lord and ask Him to check your motives and reveal to you if your desires
line up with His plans for you.
Note, I am not saying that a young couple in their late 20’s are expected
to set up a financial plan that will ‘lock them in’ for the next 40 years.
Nor am I saying that God wants His children to live in a run down tenement,
and then give everything else to the work of the Lord. What I am saying
is that each believer needs to prayerfully decide what they need in terms
of their housing, transportation, necessities of life, utilities, pleasures
(ie.vacations, gifts for family, entertainment), retirement etc. and then
commit to God that everything over and above that amount will be given to
the Lord. God wants His people to set limits on what they need, so
that He can then work with the abundance.
What will happen when we do that? Well, according to all the verses
that we have read, God will begin to significantly increase the resources
which pass through you. As this happens you will prayerfully seek His
guidance concerning future increases in your own standard of living. What
is important is that you make a commitment and then live by it. That will
be one of the hardest things you have ever done. You will be tempted both
in terms of holding back on what you give, and on trying to rationalize
‘exceptions.’ At all times, and in all circumstances you need to remember
that the condition of your heart is what is most important when you give.
One final thought. For many believers debt, is a significant deterrence
to starting this process. While there are many ways to deal with this
issue, allow me to share what I believe the Lord showed me to do, for
I also have stumbled in this area. While I am in no way attempting to
limit how God can and will provide for me to overcome in this area, I am
taking the following steps in order to begin the process. Tithe without
exception. Next, my wife and I are in the process of seeking the Lord as
to ‘How much is enough’ in our own lives. Secondly, pay off the smallest
debt first. Then take one half of the amount that you no longer have to
spend on that debt and give it to the work of the Lord. Take the other half
and apply it to your next debt. When that debt is paid off, repeat the process
until all debts are paid. By doing this we are able to both give, and make
inroads in our debt at the same time. Then, once all debt is paid,
everything that is “More Than Enough” goes to the Lord.
Authors note: While the Bible studies which have been referenced in
this study were written by me over the past several years, much of the
organization of this study, the format of the princi-ples listed, information
concerning the interrelationship between those verses which relate to tithing
and the curse that is upon the thief, as well as several of the illustrations
presented here were drawn from a men’s conference I had the pleasure of
attending in February of 2004 hosted by Destiny Church 1809 Des Peres Rd, St.
Louis, MO 63131. The main speakers at that conference were Pastor Bob Seymour
of Royal City Community Church,
601-8th Ave, New Westminster, BC, Canada V3M 2R2 and Mr.Gaines Dittrich
of St. Louis, MO. Mr.Dittrich can be contacted through Destiny Church.
I also strongly recommend the book ‘Total Money Makeover’ by Dave
Ramsey – Thomas Nelson Publishers 2003.
All Scripture quotations, unless otherwise indicated,
are taken from the Holy Bible, New International Version r,
NIV r. Copyright © 1973,1978,1984 by International Bible
Society. Used by permission of Zondervan Publishing House. All rights
reserved
More Than Enough Copyright © 2004 - Unlimited Glory Ministries
Unlimited Glory Ministries, PO Box 476, Kansas, IL 61933
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